Søren Kierkegaard once wrote, “People with experience maintain that proceeding from a basic principle is supposed to be very reasonable; I yield to them and proceed from the basic principle that all people are boring. Or is there anyone who would be boring enough to contradict me in this regard?” I accept Kierkegaard’s challenge, and so take the contrary position: I will be arguing against Kierkegaard’s categorically universal claim “all people.” In my humble opinion, “most people are bores.” I reserve the right to call myself—and a few limited individuals—quite interesting people. I, perhaps, may be a bit pretentious when I say that I am certainly a degree removed from “the bores.” And is there anything wrong with my saying so? As ostentatious as my remarks sound, I, in the most un-humble of manners, beg to differ.
Even on the most boring of days—one which most “bores” would find hugely entertaining—I never cease to surprise myself. Maybe I am closest to boredom when boring people surround me; it is only then that I begin truly contemplating the following thoughts. I think of publishing writings titled something akin to: “On the Ethics of Boredom; Or, How to Be Bored Ethically.” Perhaps something like “The Philosophy of Excitement: How To Wet Your Pants Even While Bored” would serve as delicious entertainment on the most boring of days for a fellow human being struggling to make ends meet. After all, even that bore, Blaise Pascal, managed to dissertate on boredom. “Human beings are so unhappy that they would be bored even if they had no reason for boredom, simply because of their nature. They are so vain that with thousands of legitimate reasons for boredom the slightest thing like tapping a billiard ball with a cue is enough to distract them.”
Take today, for example. Hell, one could even begin with this week. And, while we are at it, let’s just describe the past two weeks. I’ve met swarms of bores. Allow me to indulge myself—and, perhaps, your voyeuristic tendencies would allow you to double-dip in my indulgences. I was smack dab in the middle of Seattle, and all sorts of boring people surrounded me. Some were bored independently—they sat there twitching on their own, possibly undergoing a seizure, while intently gazing at the wonderful artwork being projected from iPhone to eye; others were bored en masse—they twitched together, pulsating to the hypnotic bleedings of TV screens in synch with one another. Some were bored in the most idealistic of manners: they sat absolutely still and drank their (probably) alcoholic beverage. (Well, maybe I’m wrong here: “beverage” should certainly be plural.) Some were so bored they were out chasing Pokémon. And who could blame them? I would be chasing Pokémon too had people chasing Pokémon not surrounded me. So, naturally, I sat back and watched “the Games.” But don’t get too excited: I was bored almost instantly, so I began writing about them. (What else does one do when one is—like everyone else—participating in the act of boredom?)
And amidst the hustle and bustle of boring beings, I eyed a few interesting creatures: women. (This prompted me to forget all about them.) When women are beautiful, a good antidote to male boredom they can be. On my most boring of days—an event that does not occur that often—I go to a coffee shop to write and people watch. But I single-handedly and categorically ignore males. They are too boring to observe for aesthetic purposes.
Women secretly despise me because they know that I know that they are all bores. I go on dates sometimes with this one girl. She’s got two un-boring traits about her: she can hold a discussion with me about virtually anything, and she has beautiful, beautiful blue eyes. If she didn’t have eyes, I’d find her utterly boring. Sometimes I catch myself going on dates with her just to look into her eyes. I’m sure she doesn’t even know it because I’m very tenuous like that. And if she does know, who cares? She probably likes looking into my eyes too. Or maybe she just likes being looked at? I don’t know. I never claimed to specialize in the psychology of women…
Allow me to pontificate still more. I find all women to be utterly boring. I mean, on a scale of 1-10—actually, I prefer not to go there. But on a serious note, men are the least boring conversationalists. My favorite discussions have taken place in the presence of other males. I probably should have been born Ludwig Wittgenstein. And gay. Very gay. But here I am, a very straight male bored with females. Let’s sample a few of the most intellectually satisfying discussions I have ever had. I won’t mention any names, but if I did, they’d all be masculine.
But men are bores too. They talk abstract nonsense all day long. They pretend to know what the hell “the ethics of care” are even when they don’t. They even attempt to write novels that exploit and elaborate upon female psychology. Please! Leo Tolstoy was a man. And Anna Karenina—I hate to break it to you—was a character created by a dude. Enjoy it all you want, fellows, but the girl you’re all drooling over is really “a dude.” And maybe we’re all secretly homosexual anyway…
I like beautiful women for several reasons. In fact, if I must confess, I’d say women are the most beautiful when they are most like themselves. I’ve met some charming debutantes in my life, and all of them have inspired me; that is, they have distracted me from my own self-inflicted boredom.
How many men have inspired me? Nada. Women? All of them. I find women to be singularly beautiful. This means that women are, naturally, the very epitome of beauty. We probably cannot talk about beauty as a Platonic ideal without resorting to a foundational principle, and that very principle is reduced to the female body.
I like beautiful women for several reasons. (Did I already say that?)
First, beautiful women remind us bored males that Platonic ideals probably exist—that is, beautiful women are the very embodiment of Forms (with a capital “f”); they serve as Platonism incarnate, reminding us, males, that philosophy is real. Very real.
Second, beautiful women are distracting. Has anyone read Song of Solomon? Allow me to plagiarize my own work. In the Song of Solomon verse 1:9 reads: “To a mare among the chariots of Pharaoh have I likened you, my darling!” Most people probably read that and react with a “What the hell is he talking about?!” And that’s a very fair reaction. However, the Hebrew poet actually recognized a singular and universal truth; it is to that truth that I now turn my attention. Robert Alter writes regarding this passage:
“Pharaoh’s chariots were drawn by stallions, but the military stratagem alluded to has been clearly understood by commentators as far back as the classical Midrashim: a mare in heat, let loose among chariotry, could transform well-drawn battle lines into a chaos of wildly plunging stallions…The lover speaks out of a keen awareness of the power of figurative language to break open closed frames of reference and make us see things with a shock of new recognition… [T]he sexual attraction she exerts also has an almost violent power to drive males to distraction, as the equine military image powerfully suggests.”
Maybe not all women would enjoy being likened to a mare in heat, but I could think of several Kim Kardashian wannabes. And, personally, I find the Hebraic poetry here quite romantic. But maybe I’m being too much of a male.The truth? Women are distraction par excellence.
Third, beautiful women are always—first and foremost—women. While the adjective may try to annihilate the noun’s place of chief prominence, it serves mostly as a sort of subordinate clause in the phrase “beautiful women”—for even I know that it is “women” here that functions as the main point of departure. Women are, naturally, more beautiful when they are least like men. Because men are brute beasts—and nobody wants to be a man anyhow. The word “women” carries with it a sort of mysterious aura. In the word we meet all the women we have ever encountered. The word reminds us of all the wonderful ladies we have ever met. In particular, the singular “woman” carries the weight of the more universal, plural “women.” It is in her that we meet all of them. (God, how I wish English had a third person feminine plural pronoun—something akin to the Hebrew הֵן!) In the singular woman, we encounter all of the “shes,” all of the “hers,” all of the heartbreaks, romances, and feminine universals we have observed throughout life. So whenever I think of her—or of women in general—I always find the word to be a vast ocean of verbs, adjectives, participles, and conjunctions that I cannot but feel helpless in.
And, finally—if there is such a thing as “finality,” which I emphatically reject—I have one last observation to remark upon. (It’s not my “last,” but let’s pretend it is.) Women are so much better than men. For one, they are genetically predestined to play mind-games. (And that, in and of itself, is a wonderful and delightful distraction from my mind-numbing boredom.) Males, such as myself, read novels and so train ourselves to be weird and strange—“eccentric,” in this case, perhaps. But these traits I have developed, not inherited. Second, women are extremely loyal creatures once you endow them with all things beautiful—be it words of affection or something of a romantic nature. Strange how words have such ethical repercussions!
And there you have it: I have refrained from being bored. I am least bored when I am alone, being surrounded by beautiful women.
And, honestly—allow us, that is, you and I, to have a moment of truth—how many of you read my writing out of sheer boredom? That, right there, is the irony.
(But it is I who had the aesthetic element pleasurably bestowed upon me, not you.)
As for the “7 Reasons Why Your Life is Interesting” part, I have one word: oh please. (It’s actually two words, but who’s counting, right?)
Give me a break, your life is boring. Go out there and be bored en masse with “the bores.”
Written by: Moses Y. Mikheyev
When I’m not bored, I can be found writing my thesis in the philosophy of language and religion at Emory University.
 Søren Kierkegaard, Either/Or, Part I, trans. Howard V. Hong and Edna H. Hong (Princeton: Princeton University Press, 1987), 285.
 Blaise Pascal, Pensées and Other Writings, trans. Honor Levi (Oxford: Oxford University Press, 1995), 47.
 Robert Alter, The Art of Biblical Poetry (New York: Basic Books, Inc., 1985), 193.